What’s wrong with palm oil?

AP, Reuters, and your favourite new source have the story: a fire in Indonesia is killing orangutans. More than two hundred are already dead  – and it’s entirely possible that, within the next few weeks, the entire orangutan population of Sumatra will be dead.

So I started copying and posting lists – how to avoid palm oil, which companies use it and looking for petitions to sign.

And then someone asked me what’s wrong with palm oil.

Turns out – dead orangutans are just the start of it.

What’s wrong with palm oil?

A lot.

  • The demand for palm oil is going to make orangutans extinct. And very, very soon.

Who are the Khoisan?

Linguistic, archaeological, and genetic approaches to the integrity and origin of the Khoisan populations:


What do they have in common? Where did they come from?

Ever since they were “discovered” by European colonial invaders, the Khoisan – or, as they used to be called, “Bushmen” – have fascinated us.

In fact, I’m sure that you’ve heard some reference to them – they’re the nomadic tribes in Africa, the ones who speak with clicks.

They’ve been seen as remnants, as “living fossils”. They’ve been relatively isolated, have extremely limited material culture, and adhere to traditional practices long since abandoned by other tribes.

Their language and lifestyle has entered into pop culture, a subject of curiosity for researchers and racists alike. They’ve been turned into case study after case study as we’ve tried to bleed every bit of insight we can from their lives – we’ve sought to turn them into analogies to shed light into the lives of our long dead ancestors – for cave painting, for hunting practices, for body proportions, for medicine, or for social structure.

Their history is ripe with sociological implications. Activists and historians have their own set of case studies to cull from the “Bushmen’s” history, for indigenous rights, for history, for labour, or for race relations.

On a third level of metaphor, the very nature of the academic inquiry presents a critical opportunity. With such a breadth of disciplinary studies into these populations, we can begin to not only synthesize disparate data, but even to analyze syntheses. We can examine the integration of the differing bodies of data and approaches, corroborate conclusions, and consider the relationships between these different lines of evidence.

So, if they’ve been so extensively studied – what is there left to ask?

Not quite like this…

Quite a bit.

It turns out, that for all the interest in their behaviour, it’s still less than clear whether it’s really fair to refer to “the Khoisan” as a group. And the more we look into it, the clearer it becomes that each round of research has been based on a number of assumptions.

(Intro to) Hominid Evolution (…in under an hour)

Slides from a talk I gave to a secondary school (high school) biology club last week.

I try to follow the As Little Text As Possible Rule of powerpoints – which, while great for giving a talk, is rather less great for anyone trying to make sense of the slides afterwards. That said, the first half are fairly detailed. And then they become not much more than pictures. See if you can figure out the point at which I ran out of time…)

More online Arch & Anth textbooks

From SpringerLink, (presumably) free to students.

see the FULL LIST OF ARCHAEOLOGY AND ANTHROPOLOGY TITLES.

Including several other paleoanth titles (which I’ll be downloading as soon as I have the time to name and file them properly)

    Book Reccomendation (and download link)

    The 2007Handbook of Paleoanthropology” (by Henke, Hardt, & Tattersall) is absolutely amazing.

    It’s at that perfect better-than-your-intro-textbook but not-so-narrowly-specific-as-journal-articles level (less patronizing and more specific – with a broader focus and explaining in the gaps).

    It’s on SpringerLink – I can download the chapters individually as pdfs, but I’m guessing that the access is one of the perks of being a student. Those of you who can, I highly recommend downloading it. (And those of you not at universities – well, I’m sure you know someone that you can privately ask…)

    By the way – the numbering of the chapters is crazy. Took me a while to sort out that it’s actually three volumes, a bit mixed up.

      What is Biological Anthropology?

      Here’s the powerpoint that I presented to sixth form (high school) students yesterday.

      After the first few slides, there isn’t much text. I could try to write up what I said, but… well, I’m lazy. The idea was less to “teach facts” and more to introduce the discipline and what sort of projects/studies are done – so ended by profiling a few specific cases. Then we had a 35 min conversation where they asked really great questions that I attempted to answer without either lapsing into jargon or sounding vague and patronizing.

      AND THEN THEY GAVE ME A BIG BOX OF CHOCOLATES, MAKING THEM THE BEST CLASS EVER.

      Don't forget the airquotes when you talk about "The" "March" of "Progress"

      I’ve said it before and I’ll say it again – I hate these things.

      Turns out, “these things” have a name – “The March of Progress”.

      And, as it turns out, I’m not the only one who hates them…
      The “March of Progress”, the iconic evolutionary image of an ancestral ape transforming into a proud, tool-wielding human, is not going anywhere. There is perhaps no other illustration that is as immediately recognizable as representing evolution, but the tragedy of this is that it conveys a view of life that does not resemble our present understanding of life’s history. Stephen Jay Gould addressed this two decades ago in his book Wonderful Life, in which he wrote;
      “Life is a copiously branching bush, continually pruned by the grim reaper of extinction

      “Neuronal recycling” – what our brains evolved to do vs what they CAN do – and whither the twain shall meet

      The next giant leap in human evolution may not come from new fields like genetic engineering or artificial intelligence, but rather from appreciating our ancient brains.

      […]This mystery mechanism of human transformation is neuronal recycling, coined by neuroscientist Stanislas Dehaene, wherein the brain’s innate capabilities are harnessed for altogether novel functions.

      […]

      Neuronal recycling exploits this wellspring of potent powers. If one wants to get a human brain to do task Y despite it not having evolved to efficiently carry out task Y, then a key point is not to forcefully twist the brain to do Y. Like all animal brains, human brains are not general-purpose universal learning machines, but, instead, are intricately structured suites of instincts optimized for the environments in which they evolved. To harness our brains, we want… Continue reading

      Drawing Homo heidelbergensis

      H HEID - sketch

      Homo heidelbergensis, Petralona 1 (300-400,000 years ago).

      I meant to do a quick anatomical sketch. Instead, I got a bit carried away and found my old art supplies, and… well, here you have it (in prismacolour and ink.) More artsy than informative, but I had fun (being oh so very nerdy.)

      Homo heidelbergensis, through process of facial reconstruction.

      from Sawyer & Deak’s The last human: a guide to twenty-two species of extinct humans